There
are loads of assumptions in our Christian culture about who the righteous are;
who the right ones are. There is an innate
evangelical obsession to establish a status of who’s right and who’s
wrong before the eyes of an all-watching God.
The Clamoring Question
I believe
this emotional paranoia was just as much a heated concern in the 1st
Century world of Jesus as it is today. By the time Jesus arrives on the
seen there were 613 Rabbinic laws on how to be “right before God.” This
is an obvious question we are all bothered and tormented by; “Am I right? Are they right? Am I wrong, Are they wrong?” These
clamoring questions are running rampant in so much of our cultures discourse
and dialogue today. We don’t seem to have another framework for
interacting with the circumstances in our world. This is what we sift
everything through “what is the right or
wrong way to do something.” Or “what
is the right or wrong way to think.” It seems quite natural to
primarily be concerned with this matter. Who wants to be wrong…I sure don’t.
Who's On God's Side
We assume a tight connection
between those who are right and those who have God on their side. The
challenge to this pragmatic way of interfacing with God and our culture is
Jesus. Jesus has a habit of exposing the deeper reality that those
who assume God is on their side probably have the answer
wrong. He also repeatedly unveils the pattern that those who are really
righteous don’t often know they are righteous.
Beyond Rightness
Jesus says “blessed are those
who hunger and thirst for righteousness.” This can be a bit frustrating to
interact with. Jesus doesn’t give 5 ways to fix your life or 3 ways
to get God on your side or 10 steps to a better whatever. I don’t think
Jesus' preaching style would light up the iTunes podcast's here. His statement
here is cryptically illuminating about God's angle on things. It gives us
a God’s eye view on this human concern. God is not obsessed with
us being right as much as we are. Actually he’s quite passionate
about something else entirely, what we “hunger and thirst for.” He
is answering a different question that we are not concerned enough to ask. He pushes
past our agendas to be "in the right." In
contrast, when he says "those who hunger and thirst" he is
placing his finger on our inner longings, desires, motivations, ambitions and
holistically, the state of our affections.
Heart Mechanics
I'm convinced Jesus understood
the mechanics of the heart's affections; that a heart oriented around a
desperate longing for God and His Justice is an others-centered heart, which is a ripe space for Kingdom
living. I'm convinced it doesn't work the other way around. My
observance has been that those who live by the plumb-line of orienting first
around right living, cultivate a self-centered heart which is a conducive space for pride, appearance, fear, judgement and status all under the
auspices of pleasing God. Practically this approach is an ethic that doesn’t loose sleep over motivations as long as you’re doing the right things, then God will
bless you.
Kingdom Uniqueness
Jesus is beginning to unveil a
new way his Kingdom will situate itself in the midst of this world. It
will have a different ethic and a more subversive way of dwelling. It will
not be obsessively concerned with the litmus of right or wrong. It will
not find it’s voice in screaming as loud as the rest of the world in this
arena. Instead it will find its distinctiveness in what we long for, ache
for, weep for, love for, burden for. Jesus wants to disciple the transformation of our raw affections.
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