Modern
Symbolism
We face complications around the symbolism of community. What is it? What does our popular imagination say it is? What ideals do
we harbor? What expectations do we import? Personally, my laser
focus on community is directly tied to my take-away from the narrative of the
New Testament church. If the temple
is no longer the space that contains God, what is?
The landscape of
the New Testament letters exposes that community is the container for carrying the
message of Jesus. Biblically
informed community and American popular ideas of community are not the same. Time and time again I see the Kingdom framework for community collide headlong
into this concept I call "Substitute Community."
The
Challenge
Substitute community is a deluded
version of a common-life. Substitute communities do offer us an emotional return, a sense
of belonging and a feeling of affirmation but my observation is that they are
primarily delivered on “my own
terms”. The Manti Te’o experience is indicative of the story we find
ourselves in. He was able to
assemble some of the contents of a relationship without having an actual
tethered relationship. To
him the relationship was real, which
is the point. To Manti Te’o the relationship was meeting his emotional needs. The challenge of
building mutually serving, faithful, mission-sent, spiritual households is
starting to become clearer; we must arrest
back this idea of community from the grip of felt-needs based connections.
Our learned behaviors from consumerism are spilling over into our symbolic
definitions of community.
Commodified
Versions
On the ground many believe they already have community because they have: Facebook friends that
comfort them on a crummy day, blogs they follow that cluster them with
like-minded people, books that instruct them without being in relationship,
runners clubs, book clubs or any type of club they attend. None of
these are inherently bad but having furniture does not mean we have a
house. Community has become a
commodity and we approach it the way we assemble our own custom meal from a
buffet of options. The center for belonging and becoming has
eroded and is being parceled out. It
is possible to put together the semblance of community “a little of this and a
little of that” and end up
with a self-selected substitute community.
What occurs gradually is that we find
our ideological tribe online but we don’t have to live with them or persevere
with them as we together submit to Jesus. Relationships operating this way inevitably turns people into pieces that can be swapped out and replaced. This is a hyper individualistic approach that is sadly not the exception but has become the norm. In this substitute community
paradigm, my self-image is being shored up with very little, if anything
required of me. We must ask a rhetorical question; can we really experience
connection without the pain of compromise?
Subversive Approach
Kingdom-community binds me to a particular people, in a particular place, with particular rhythms, with a particular responsibility. As a Missional practioner I’m convinced recovering community should be a major point of rebellion for us. We are not on a mission to convert the cultural (Evangelical or Popular) slide from ex-carnate brands of community. We must embody new practices rather than hate on the cultural milieu.
Our work of community should be rooted in the recovery of actual eye-contact, locality, regular availability, mutual vulnerability, shared mission and rootedness beyond our offenses. It is worth contending for. Kingdom-community is the space we create for humans to become more fully human. The life of God is intended to be tangible in the life of a Kingdom community; it is the new temple, the new home of God. Be prepared as you invite and challenge others to live into community alongside you, there is an awkward and frustrating transitional process from "Substitute Community" to "Kingdom Community".
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